A growing number of persons are coming to realize that human societies and economic modalities are on the verge of radical, fundamental change. This change will occur with or without the consent or intention of anybody. On the one hand, if the dominant economic paradigm persists on its current course, the resources fueling the economic engine will be so depleted and the planetary biosphere will become so poisoned as to trigger a shocking “correction”. On the other hand, a slim probability exists that people may change their individual and corporate behaviors so as to mitigate the inevitable damage.
Faced with this grim realization, various individuals and groups are endeavoring to develop strategies and tactics to either avert this disaster or prepare for it. Others accept, even champion, the idea that the human race is, and even should be, doomed. I am not so optimistic that the disaster can be totally prevented. Nor am I so pessimistic as to accept that the human race will be annihilated in the absence of any effective effort to change course. I am of the opinion that the changes necessary to achieve sustainability are so incompatible with the existing societal and economic structures and the time to implement such changes before the cataclysm is so short, that the reforms themselves would be catastrophic.
The notion of a top-down solution has been championed by many. This is a delusion. The entities in power at the top depend on the status quo as the foundation of their power. If world leaders betray their real constituents, the corporations and investors perpetuating the problematic economic modalities, they will be removed from power by any means necessary. If a concerned party were to attempt to seize power by force, they will be met with unimaginable resistance which all but guarantees a swift defeat or protracted, devastating bloodshed and destruction. The so-called “War on Terror” has excused our leaders to terrorize their subjects into accepting a legislative-judicial-executive complex capable of suspending due process to quickly and quietly halt any such activity.
Even if an organized revolution were successfully carried out, history teaches us that the new powers will serve their own interests over and against those of many, even those who supported their rise. Besides, our social and economic systems are so bewilderingly complex no person, group or machine can possibly fathom the myriad effects of any singular policy, directive or restructuring much less a comprehensive program for change.
Our singular, collective hope for positive, meaningful change rests on a critical mass of individuals independently exercising their liberty to disengage from the dominant economic paradigm and dynamically engage society. Several seemingly insuperable challenges are immediately apparent. First, a great many people will have to break their addiction to consumerist candy. The very act of abstaining from the consumer culture isolates a person from society-at-large. In response to this isolation and societal pressure, participants will desire to gather together for mutual support. This assembly would attract the attention of powerful adversaries. The powers will exert their influence to infiltrate, disintegrate and marginalize the newly-formed community. Any resistance by the community to these efforts will be used by the powers as evidence of their dangerous and potentially “terroristic” character.
How do we disengage from the dominant economic paradigm? Grow and eat good food. Go on a media diet. Perform a consumerism cleanse. These activities are mutually re-inforcing. The effort and expense of producing or otherwise acquiring local, organic produce will make it more difficult to have time to watch mainstream media garbage. The time and expense of good food and the break from advertising will promote better purchasing habits. How do we dynamically engage society? Raise awareness of the corporatocracy. Have fun! All the doom and gloom of the challenges we collectively face can be a real downer. Learn to take seriousness humorously; sometimes take humorousness seriously. Laugh, learn and love!
Persons interested in disengaging from the dominant economic paradigm and dynamically engaging their society must remain geographically dispersed. They must seek support from those of like mind through media such as the internet and independent press, through horizontal networks, and small gatherings. They must seek to educate and raise awareness among their friends, neighbors, co-workers and the public without raising flags of any color. They must be like “a little leaven hidden in three pecks of flour.”